Drama Biopic Inspiring. "Koiki was ambitious for himself and for his people.". The Mabo decision was handed down on June 3, 1992 in the High Court's grand courtroom in Canberra. Powtoon - Eddie Mabo Mabo vs Queensland possible Commonwealth interventions, 1991 (A14039, 7909), The Mabo Decision principles for a response, 1993 (A14217, 1042), Mabo responses to the outline of legislation, 1993 (A14217, 1322), Mabo collection at the National Library of Australia, Building trust in the public record policy, Getting started with information management. Eddie Koiki Mabo: A Meriam man, husband to Bonita Mabo and father to 10 children. Only land such as vacant crown land, national parks and some leased land, can be subject to claims by the Aboriginal owners. 5. The Mabo decision What is the Mabo decision? The world of becoming ascends. From 1973-1983 he established and became director of the Black Community School in Townsville. It would most likely still be in place had it not been for Eddie Koiki Mabo. In particular, this was raised as a way that Aboriginal and Torres Strait Islander communities might be able to leverage finances in order to support economic development opportunities and to improve the capacity of our mobs to best manage these prospects in the future. While he believed the Murray Island belonged to the Torres Strait Islander people, Australian law stated that the Government owned the land. Volume 3 (146pp). Vincent Lingiari and men and women of the Gurindji people. Born on 29 June 1936 in his village of Las on the island of Mer in the Torres Strait, Eddie Koiki Mabo was the fourth child of Robert Zesou Sambo and Poipe (Sambo) Mabo. It felt in this case that the time had come. Mabo Day & Native Title: Who was Eddie Mabo & what is his legacy? On Monday, he laid a wreath on Mr Mabo's grave on Mer Island. We cross rivers and we are changed like the water itself. At 31, this affrontery became his epiphany. Mabo died five months earlier from cancer in January 1992, at the age of 55. Eddie's daughter, Gail Mabo remembers that day well. For the love of his family and tradition, he fights for his land on Murray Island. This sovereignty is a spiritual notion: the ancestral tie between the land, or "mother nature", and the Aboriginal and Torres Strait Islander peoples who were born therefrom, remain attached thereto, and must one day return thither to be united with our ancestors. Words like the Uluru Statement from the Heart: We, gathered at the 2017 National Constitutional Convention, coming from all points of the southern sky, make this statement from the heart: Our Aboriginal and Torres Strait Islander tribes were the first sovereign Nations of the Australian continent and its adjacent islands, and possessed it under our own laws and customs. The Castle: Cheat Sheet | Movie News | SBS Movies Help your class to explore the life of Eddie Mabo with this engaging and educational biography-writing task. In 1959, he moved to mainland Queensland, working on pearling vessels and as a labourer. Ten years later, he conceded his fears were unfounded. Together yindyamarra winanghanha means to live with respect in a world worth living in. (2013 lecture transcript), 2012 Presentation by Professor Henry Reynolds. During this time he enrolled as a student and studied teaching at the College of Advanced Education, which later amalgamated with JCU. Hide message. A while back I read a business management book by an American, Leon C. Megginson. Several cabinet papers from the time of the Mabo decision reflect on its likely ramifications, including: The National Archives of Australia acknowledges the traditional owners and custodians of Country throughout Australia and acknowledges their continuing connection to land, sea and community. . But we know that these scales do not capture the social disadvantage experienced by Aboriginal and Torres Strait Islander peoples. The courts had previously found that the Nguraritja had non-exclusive native title over certain parcels of land, but not over those where native title had already been extinguished. A case was made, and took 10 years to reach a decision. He knew about hope and he knew about justice. This is our land. We leave base camp and start our trek across this vast country. (2012) This program was published 2 years ago. Han is Korean and it is more than a word. The issue of compensation for unfinished business was another key theme of the Roundtable. [7] OHCHR Website, Essays in Commemoration of 25 years of the United Nations Declaration on the Right to Development. Husband, father, grandfather, mate, advocate, achiever, Principal and mentor. 10. Eddie Koiki Mabo presents a guest lecture about the Torres - YouTube To Eddie Koiki Mabo and chief justice Sir Gerard Brennan. A documentary, Mabo: Life of an Island Man, directed by Trevor Graham, was released in 1997 and received the Australian Film Institute Award for Best Documentary. And in 1981, Eddie was invited by the same university to make a speech about Mer's land inheritance system. On 3 June 1992, the High Court of Australia ruled in favour of limited native title. Others, while acknowledging the shortcomings of Mabo's long-term legacy, still regard it as a watershed moment in Australian political, cultural and economic life. Even though these rights have been watered down over the years, they have enabled us to reach a point where we now own nearly a third of the entire Australian continent and I am told approximately 54% of places like the Northern Territory. It does not create any new rights, but rather reaffirms the rights that exist in many other international treaties and conventions. Papers of Edward Koiki Mabo On 8 December 1988, the High Court ruled this legislation invalid. During this time he enrolled as a student and studied teaching at the College of Advanced Education, which later amalgamated with JCU. Edward Koiki (Eddie) Mabo - Australian Dictionary of Biography The BBC is not responsible for the content of external sites. (2014 lecture transcript), 2013 Presentation by Dr Bryan Keon-Cohen QC. Typical of such awards, the citations are generally understated and this is particularly so in your case. JCU websites use cookies to enhance user experience, analyse site usage, and assist with outreach and enrolment. Strengthening our relationships over lands, territories and resources: the UN Declaration on the Rights of Indigenous Peoples, Climate change from the perspective of the Torres Strait, Beyond Mabo: Native Title and closing the gap, People, identity and place. In his historic speech at Sydney's Redfern Park, then Prime Minister Paul Keaing said: "By doing away with the bizarre conceit that this continent had no owners prior to the settlement of Europeans, Mabo establishes a fundamental truth and lays the basis for justice." In 1973 Mabo founded the Black Community School in Townsville, which was created to educate Aboriginal and Torres Strait Islander children and preserve traditional knowledge and practices. The second key theme that was raised at the roundtable was the issue of financing economic development within the Indigenous estate. These are the traditional lands and waters of the Meriam people, and the final resting place of Eddie Mabo in Las Village. Eddie Koiki Mabo: Land Rights in the Torres Strait I would like to first of all express my sincere thanks to the organizers of this conference: in particular the James Cook University Student Union and the Aboriginal Treaty Committee in Townsville for allowing me to speak at this very important conference. I am sure that these issues will resonate with many of you here today. In 1981, Eddie Mabo made a speech at James Cook University in Queensland, where he explained his people's beliefs about the ownership and inheritance of land on Mer. You may have heard that Tim Wilson, Human Rights Commissioner and I recently co-convened a roundtable on Yawuru country on the issue of Indigenous property rights. He spoke of impermanence: He knew things did not last and yet we do. It was suggested that we, as Aboriginal and Torres Strait Islander peoples, needed to think outside of the box when it comes to this issue. But despite the success of the '67 campaign, in 1972 Eddie Mabo still had to get permission from the Queensland authorities to visit his dying father on Mer Island. Yindyamarra is respect: It is quiet, it is humble. During this time he became involved in community and political organisations, such as the union movement and the 1967 Referendum campaign. [12] Native Title Act 1993 (Cth), preamble. Born in 1936, Mabo started life like so many other indigenous people, deprived of a meaningful education, denied access to whites-only buses, cinemas, even toilets. The new Prime Minister, Anthony Albanese, says there will be a referendum to enshrine a voice an Indigenous representative body in the Australian constitution. The significance of Mabo Day - ABC Education That was Eddie Mabos gift. (2012 lecture transcript), 2011 Presentation by Mr Mick Gooda, Aboriginal and Torres Strait Islander Social Justice Commissioner. 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Uncle Eddie 'Koiki' Mabo. Choose from the list of topics on the left and then choose 'Click to Play'. That word is emblazoned still at the Aboriginal Tent Embassy on the lawns of the Old Parliament House in Canberra. I had read about the case as it moved through the lower courts. Eddie Koiki Mabo Lecture Series. No transcript available, 2016 Lecture Presentation by Professor N M Nakata, Pro-Vice Chancellor for Indigenous Education and Strategy, James Cook University (Transcript), 2016 Lecture Presentation by Professor N M Nakata, Pro-Vice Chancellor for Indigenous Education and Strategy, James Cook University (2016 Lecture Transcript), 2015 Presentation by The Hon. Eddie Mabo and Gerard Brennan overturned the terra nullius policy and changed Australia forever. He also co-operated with members of the Communist Party, the only white political party to support Aboriginal campaigns at the time. When our world is ablaze with conflict. To build a world worth living in. The conference, 'Land Rights and the Future of Australian Race Relations', was sponsored by the Townsville Treaty Committee and the James Cook University's Student Union. Document: 00003849.pdf 1 Page(s) Speech at the Gurindji Land Ceremony. Eddie Mabo Land Rights - 422 Words | Cram Our landsings gently a song of sadness. Mabo expressed disbelief and shock. A lawyer heard the speech and asked . Short for Mabo and others v Queensland (No 2) (1992), the Mabo case, led by Eddie Koiki Mabo, an activist for the 1967 Referendum, fought the legal concept that Australia and the Torres Strait Islands were not owned by Indigenous peoples because they did not 'use' the land in ways Europeans believed constituted some kind of legal possession. We pay our respects to the people, their cultures and Elders past, present and emerging. In some ways our systems of governance is a defining feature of the oldest living culture on this planet. Court cases in the mid-19th century challenged the idea of British settlement at the time the rulings were in favour of the Crown. I must say though, that beyond economic development, effective governance is critical to ensuring that our organisations are transparent and accountable to our communities and this is one challenge to which we must rise. Of law. Transcript 9037 | PM Transcripts Australia owes you a great debt. (No. He was another victim of Terra Nullius, like so many of his fellow indigenous people had been before him. It's the anniversary of a court decision that recognized for . 2009 Presentation by Professor Ross Garnaut, Vice-Chancellor's Fellow and Professorial Fellow in Economics, The University of Melbourne, and Distinguished Professor, The Australian University. Mabo v State of Queensland | State Library of Queensland The National Archives holds a diverse array of records relating to the Mabo case. There were three key components to this: As you will know, the first two of these three components have been implemented, with varying degrees of success and impact on our communities over the years. (2011 lecture transcript), 2010 Presentation by Professor Chris Sarra. That is the view most widely endorsed by history. He petitioned, campaigned, cajoled and questioned Terra Nullius for 18 years. But without warriors such as Eddie, David and James, Rob and countless others, we would not be in the position regarding Indigenous land tenure that we are in today. Biography - Edward Koiki (Eddie) Mabo - Indigenous Australia - ANU What Exactly Is 'Mabo Day' And Why Is June 3 Such An - ELLE Six weeks later his father died. In his book Why Weren't We Told?, Reynolds describes the talks they had regarding Mabo's people's rights to their lands, on Murray Island, in the Torres Strait. Eddie Mabo was a Torres Strait Islander activist. He knew about suffering. SPEECH - THURSDAY, 3 JUNE . I have previously spoken at length about the importance of the Declaration on the Rights of Indigenous Peoples, which contains 46 articles on the rights that Indigenous peoples all around the world hold. The Roundtable was held after there was significant interest on this issue when Commissioner Wilson and I undertook some consultations around the country last year. Barrister Ron Castan, Eddie Mabo and barrister Bryan Keon-Cohen at . The Mabo decision was a legal case held in 1992. Tony Abbott thanks Eddie Mabo daughter 'Aunty Gail' for helping him And he knew truth. eddie mabo speech transcript eddie mabo speech transcript The commitment to a land fund; and importantly, participation in decision-making underpinned by the concept of free, prior and informed consent and good faith. Text 1936 Tenacity, fearlessness, fearsome, tireless are some of the words that come to mind when the names Rob Riley and Eddie Mabo are mentioned. Unfortunately, the right to development is not a concept often thought about in relation to Aboriginal and Torres Strait Islander peoples as members of a developed country. The great polish poetCzeslawMilosz said perhaps all memory is the memory of wounds. His mother died during childbirth and he was raised by his mother's brother, Benny Mabo . [1] And that shift is the move to the next emerging challenge; how do we maximise these rights to their full potential, now that we have our native title recognized? I think much of the dialogue on this issue in Australia has revolved around how to protect Aboriginal and Torres Strait Islander peoples from development as opposed to how to realize our rights to development and the associated benefits that come with it. Some key principles underpinning this right are: This Declaration centralizes the role of both the individual and government in the development process, arguing for the State to create national policies to properly ensure the development of all individuals. Eddie Mabo: It was written in the stars | NITV When I looked over the lives of these two great Australians I was struck by the similarities of their struggles and the qualities they each share. (Transcript), 2014 Presentation byMs Shannan Dodson, Digital Campaign Manager, Recognise Australia. However, contemporary Indigenous governance needs recognises that we must now adjust our customary ways of governing to meet the expectations and regulations of non-indigenous laws and institutions. Aunty Clara Ogleby, I begin by acknowledging and paying my respects to the Kuku Yalanji people, Traditional Owners of the place upon which we sit and talk today. Mabo/Eddie Mabo's address to Land Rights Conference, 1981 Born in 1936, he grew up in the village of Las on the north bend of Mer Island. He immediately saw the injustice of it and from then on dedicated his life to reversing it. Some went further, fuelling the hysteria with unsubstantiated claims - Jeff Kennett, then the premier of Victoria, said suburban backyards could be at risk of takeover by Aboriginal people. Importantly, development is also a process through which other human rights can be realized and our wellbeing alongside all other populations is maximised. On November 16, 1990, after a year of considering the facts of the case, Justice Moynihan delivered his written findings to the High Court of Australia. They then said to tell you they are aware of your continued fight for your culture and your country and salute you for your ongoing struggle. Eddie Mabo was a great hero to the Australian people. Following his speech, he was approached by a lawyer, who asked if he'd be interested in taking the Australian Government to court to finally decide who owned the land. It is a feeling. For many at JCU, the landmark legal decision has been rendered personal, as well as political and historic, because of Eddie's important association with JCU staff and students, and with our surrounding communities. Six facts you need to know about Mabo Day - Life Without Barriers There was something of destiny in the air. "If ever a system could be called a government of laws," he said, "it is shown in the evidence before me.". the Aborigines did not give up their lands peacefully; they were killed or removed forcibly from the lands by United Kingdom forces or the European colonists in what amounted to attempted (and in Tasmania almost complete) genocide.". Towards Reconciliation: The 1967 Referendum and Mabo In 2014, Australia ranked second after Norway, in the United Nations Human Development Index,[9] a position that would seem to indicate that we all enjoy a quality of life superior to most others in the world. The issue of compensation goes to the core of the initial intent of addressing the historical dispossession of Aboriginal and Torres Strait Islander peoples from their lands and waters. Reynolds struck up a friendship with Eddie Mabo, who was then a groundsman and gardener at James Cook University. At: http://www.ohchr.org/EN/Issues/Development/Pages/RealizingaVisionforTransformativeDevelopment.aspx (viewed 9 June 2015), [8] N Collings, Native title, economic development and the environment, Australian Law Reform Commission Journal 15, 2009. Older articles are being reviewed with a view to bringing them into line with contemporary values but the original text will remain available for historical context. Another key challenge that came out of the roundtable was the need to improve the capacity of our mobs to have the necessary advocacy; governance and risk management skills to successful engage in business and manage our estates in order to secure the best possible outcomes for our communities. Mabo 20 years on: did it change the nation? This independence could be realized through greater roles for Indigenous landholders through business, land management and other opportunities. The truth: This was his land. Elders saythe wateris now a battleground. A lawyer heard the speech and asked Eddie if he would like to challenge the Australian Government in the court system, to decide who the true owner of the land on Mer was, his . 2023 BBC. I walked into the news meeting at the ABC with words. Eddie Koiki Mabo at Las, Murray Island, 1989 On 3 June 1992 the High Court of Australia recognised that a group of Torres Strait Islanders, led by Eddie Mabo, held ownership of Mer (Murray Island). When the decision overturning Terra Nullius eventually came, the judges referred to the policy as "the darkest aspect of (our) national history" and one that left "a legacy of unutterable shame". Friends we are the First Peoples of this country and we are the oldest living culture in the world because of our ability to adapt to ever changing environments and circumstances. Eddie Mabo was a staff member at JCU, working as a groundsman from 1967 to 1971. This will always be our land. Credit: Alex Ellinghausen No wonder Mr Abbott was visibly moved as he thanked "Aunty Gail" for . A world turning. At: https://www.humanrights.gov.au/sites/default/files/document/publication/social_justice_native_title_report_2013.pdf (viewed 5 June 2015), [5] T Calma, Native Title Report 2008, Australian Human Rights Commission (2009), p 46. Eddie Mabo Speech Essay - studyscroll.com This is an edited extract of the 2022 Mabo Lecture, delivered by Stan Grant on June 3, 2022, to commemorate 30 years since the Mabo decision. Mabo said was that it is my fathers & grandfather's, grandmother's land, I am related to it, it is my identity. What's the least amount of exercise we can get away with? The Keating government gave effect to the Mabo decision by introducing the Native Title Act 1993, which facilitated the process of recognising native title. To sign treaties. I stand here proud to bring a message from my Elders. When voices within democracies silenced and marginalised are demanding to be heard, we are bringing oursand challenging our democracy to examine itself and for our constitution to be seeded in the first footprints, not just the first settlers. It is short for Mabo and others v Queensland (No 2) (1992). Without this foundation, there would be no opportunity for us to access these rights through this unique form of land tenure. We will adapt, we will take advantage of these opportunities and we will leave a great legacy. and in 2008 James Cook University named its Townsville campus library the Eddie Koiki Mabo Library. Why Alex Murdaugh was spared the death penalty, Why Trudeau is facing calls for a public inquiry, The shocking legacy of the Dutch 'Hunger Winter', Why half of India's urban women stay at home. Bryan Keon-Cohen was one of Eddie Mabo's barristers, and he gave a speech at Mabo's funderal in Townsville in Feb 1992 - he said: 'I confine myself here . Those cases resulted in the acknowledgment that Australian Aboriginal and Torres Strait Islander peoples had the right to claim the land they and their ancestors had lived on for thousands of years. In one, the presiding judge said the mere introduction of British law did not extinguish Aboriginal customary law. One of the people who attended the conference, a lawyer, suggested they should make a case to claim land rights through the court system. Suggested answer: While working as a grounds keeper at James Cook University in Townsville, Eddie learnt about Australian land ownership laws. What is this Eddie Mabo Biography Worksheet?